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Abahlali base. Mjondolo - Wikipedia. Abahlali base. Mjondolo logo. Abahlali base. Mjondolo (Zulu pronunciation: [aɓaˈɬali ɓasɛm̩dʒɔˈndɔːlo], Shack Dwellers), also known as Ab. M or the red shirts,[1][2] is a shack- dwellers' movement in South Africa well known for its campaigning against evictions[3] and for public housing.[4][5] The movement grew out of a road blockade[6] organised from the Kennedy Road shack settlement in the city of Durban in early 2. Pietermaritzburg[9] and in Cape Town.[1. Watch The Perks Of Being A Wallflower Online The Perks Of Being A Wallflower Full Movie Online. It is the largest shack dweller's organisation in South Africa[1.

The movement historically refused party politics, and has boycotted elections[1. Watch The Big Year Putlocker more. African National Congress and the Democratic Alliance.[2. Despite this, it announced its support for the Democratic Alliance in the 2. Its key demand is that the social value of urban land should take priority over its commercial value[2. The key organising strategy is to try "to recreate Commons" from below by trying to create a series of linked communes.[2.

According to The Times, the movement "has shaken the political landscape of South Africa."[2. According to Professor Peter Vale, Abahlali base.

Mjondolo is "along with the Treatment Action Campaign the most effective grouping in South African civil society."[2. Khadija Patel has written that the movement "is at the forefront of a new wave of mass political mobilisation".[2. However the movement has faced sustained, and at times violent, repression.[2. Context[edit]. Abahlali Assembly, Foreman Road Settlement.

In 2. 00. 1, the e. Thekwini Municipality, which governs Durban and Pinetown, embarked on a 'slum clearance programme' that meant the steady demolition of shack settlements and a refusal to provide basic services (e. In these demolitions some shack dwellers were simply being left homeless and others subjected to unlawful forced evictions to the rural periphery of the city.[3. In early 2. 00. 8, the United Nations expressed serious concern about the treatment of shack dwellers in Durban.[3. In the run up to 2. FIFA World Cup across South Africa[3.

History[edit]Abahlali's original work was primarily committed to opposing demolitions and forced removals and to struggling for good land and quality housing in the cities.[4. In most instances this takes the form of a demand for shack settlements to be upgraded with formal housing and services where they are or for new houses to be built close to where the existing settlements are. However the movement has also argued that basic services such as water, electricity and toilets should be immediately provided to shack settlements while land and housing in the city are negotiated. The movement has also engaged in the mass popular appropriation of access to water and electricity.[4. The movement quickly had a considerable degree of success in stopping evictions and forced removals, winning the right for new shacks to be built as settlements expand and in winning access to basic services,[4. In late 2. 00. 8 the then Ab.

M President S'bu Zikode[4. Thekwini Municipality which would see services being provided to 1. The municipality confirmed this deal in February 2. The movement has been involved in considerable conflict with the e. Thekwini Municipality and has undertaken numerous protests and legal actions against the city authorities.[5. Its members have been beaten and many of its leaders arrested by the South African Police Service in Sydenham, Durban.[5. Abahlali has often made claims of severe police harassment, including torture.[5.

On a number of occasions, these claims have been supported by church leaders[5. The movement has successfully sued the police for unlawful assaults on its members.[5. In October 2. 00.

KZN Slums Act unconstitutional.[4. In the same year there was acute conflict between the movement and the Cape Town City Council[6. Macassar Village Land Occupation. There was similar conflict in 2.

Marikana Land Occupation.[6. Autonomy and democracy[edit]Academic work on the movement stresses that it is non- professionalised (i. NGO control, autonomous from political organisations and party politics[6.

Sarah Cooper- Knock describes the movement as "neurotically democratic, impressively diverse and steadfastly self- critical".[2. Ercument Celik writes that "I experienced how democratically the movement ran its meetings."[7. The movement has, along with the Western Cape Anti- Eviction Campaign, refused to work with the NGO- run 'Social Movements Indaba' (SMI), and some of the NGOs involved with the SMI.[7.

The movement has been particularly critical of the Centre for Civil Society at the University of Kwa. Zulu- Natal[7. 2] and refuses to work with the Centre.[7. Membership and structures[edit]In 2. The movement has affiliated settlements and branches in non- affiliated settlements and also a has a youth league and a women's league.[7. Campaigns[edit]Since 2.

The movement has often made anti- capitalist statements,[8. Abahlali historically refused to participate in party politics[8. NGO- style professionalisation or individualisation of struggle and instead sought to build democratic people's power where people lived and worked.[8. Academic work claims that the movement has protected its autonomy from political parties and NGOs.[9. However, in 2. 01. Abahlali was critiqued for endorsing the Democratic Alliance in the 2.

Nonetheless Abahlali announced it endorsed the Democratic Alliance in the 2. Land and housing[edit]The movement campaigns for well located urban land for public housing[9. A primary demand of the movement has been for decent, public housing and much of its work takes the form of opposing evictions.[9. The movement has often used the phrase 'The Right to the City'[9. The movement rejects technocratic approaches to the housing crisis and stresses the need for dignity to be central to the resolution of the housing crisis.[1.

It is opposed to shack dwellers being moved into 'transit camps'.[8. The movement opposes all evictions and forced removals and has campaigned vigorously on this score via public protest and, also, legal action.[1.

Service delivery[edit]The movement has also campaigned for the provision of basic services to shack settlements.[1. Watch Streetdance 2 Online IMDB. In South Africa, there are an average of "ten shack fires a day with someone dying in a shack fire every other day".[1. Abahlali has campaigned on this issue demanding, amongst other things, the electrification of shacks.[1.

It has also connected thousands of people to electricity.[1. The movement campaigns for equal access to school education for poor children.[1. Dual power and the refusal of electoral politics[edit]Since 2.

Abahlali base. Mjondolo refused to vote in all state elections.[2. The movement stated that it aimed, instead, to use direct democracy to build a counter power to that of the state by creating a series of linked collectives and communes. This position is shared by all the organisations in the Poor People's Alliance.[1.

However, in 2. 01. Democratic Alliance.[9. Mutual aid[edit]The movement has organised a number of mutual aid projects: crèches, kitchens and vegetable gardens.[1.

The KZN Slums Act[edit]Abahlali base. Mjondolo took the Provincial Government of Kwa. Zulu- Natal to court to have the controversial[1. Slums Act[1. 13] declared unconstitutional.[1.

On 1. 4 May 2. 00. Constitutional Court.[1. Judgment was handed down on 1. October 2. 00. 9 and the movement won the case with costs.[5. Xenophobia and police brutality[edit]The movement took a strong stand against the xenophobic attacks that swept the country in May 2. Abahlali settlements.[2.

The movement was also able to stop an in- progress attack in the (non- Abahlali affiliated) Kenville settlement and to offer shelter to some people displaced in the attacks.[1. The movement has organised numerous actions against police racism and brutality[1. The University of Abahlali base. Mjondolo[edit]The movement runs formal courses and issues certification for these. It also hosts regular seminars.[1.

May - June 2. 00. Guard Times Magazine by New York National Guard. May - June 2. 00. Guard Times Magazine   Published on May 1, 2.

May - June 2. 00. Guard Times Magazine.